Originally posted by Soldier of Macedon
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It was a generic identity, loosely applied to fit all citizens of all ethnicities, that is why the people were Romans who happened to speak Greek and not Greeks who happened to call themselves Romans.
The interpretation of this line is a matter of opinion, and i see it a little differently.
In the same way, when we look at modern nations today such as that of Americans, Canadians and more specifically Australians, it could be said of the citizens in a multi-ethnic country like Australia, that the people are Australian who happen to speak English, and not Englishmen who happen to call themselves Australian. And while there are bonding factors like the official language we all speak here, our culture, customs, native languages, etc greatly vary, as did that of the Romans in the Balkans.
Only in the Morea and some coastal areas would I agree that there was a continuation of native Greek-speaking groups, the rest of the people that came to be solely Greek-speakers over the subsequent centuries were, as you yourself have said, non-Greeks who became Greeks.
I am glad you brought up this point, as I find it an excellent parallel for another situation - The Macedonian-speakers in Samuel's Empire were often referred to as Bulgarians, but if they were actual Bulgarians, shouldn't they be speaking Turkic? I trust you see my point.
The Roman identity was shared by us all, but certain circumstances like the official language of the state and church, and the later control of the Roman Millet in the Ottoman Empire by Greek-speakers contributed to limiting this identity with only Greek-speakers and their Grkoman followers, who were in large part Macedonians, Albanians and Vlachs by ethnicity. However, this was a later development in the second half of the Ottoman reign in the Balkans, and cannot be applied to the overall history of the (east) Romans in the Balkans. You can understand then, how the jump to a Hellenic identity and the circumstances surrounding it, can raise a number of questions and doubts, and I guess if it weren't for the anti-Macedonian position of the Greek state, we never would've bothered to delve so far into the history of the (east) Romans ourselves, at least not in the context of a Greek 'hunt'. But here we are
Let me ask you this though, how much time must go by, before a non-greek can claim to be greek? Or a non-Macedonian Macedonian?
For example. An Arvanite family moves into the Peloponesse in the 1300s. Within 2-3 generations (1400s) say, they speak greek as their mother tongue, and have adopted the customs of the people. Are they greeks yet? How about by the 1500s after another 100 years of solidifying their identities?
Same with a Macedonian. How long until a non-Macedonian can be considered macedonian?
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