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#11 | ||
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In the name of the blood and the sun, the dagger and the gun, Christ protect this soldier, a lion and a Macedonian. |
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#12 | |
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Even people who identify as agnostic or atheist are looked at as pariahs at a minimum, even though the vast majority of Macedonians couldn't tell the difference between a bible and a cook book. Its certainly a remnant from the Ottoman period. BUT, Macedonians are no where near as fanatical about it as Serbs or Greeks. To them it is still is a corner stone of their identity. For Macedonians its subtle, it may manifest in a comment here or there but I certainly wouldn't say its at a discriminatory level, not even close. How could it be given they don't given a shit about their own identity anyway? Last edited by Gocka; 02-13-2019 at 09:20 PM. |
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#13 | |
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You just summed up my thoughts exactly. We aren't as obsessed with it as our neighbours but Macedonians (particulary in the Republic) have a habit of looking down on those who aren't Eastern Orthodox Christians, they still link Macedonian identity to religious identity and view those outside of this sect as less-Macedonian. Even those who actually choose to somewhat accept Macedonians for other religious denominations will often still use some kind of suffix e.g. Macedonian Muslims, Macedonian Jews, Macedonian Protestants, etc. Whereas they almost never use the term Macedonian Orthodox, referring to these people simply as Macedonian. I understand Orthodoxy is the majority religion in our nation but still it's subtle things like that that give-off the impression that those who don't subscribe to Eastern Orthodox Christianity aren't as Macedonian as those who do and are treated as such with the gift of a suffix.
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I know of two tragic histories in the world- that of Ireland, and that of Macedonia. Both of them have been deprived and tormented. |
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#14 | ||||
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In the name of the blood and the sun, the dagger and the gun, Christ protect this soldier, a lion and a Macedonian. |
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#15 | ||
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This one is debatable, maybe not in the contemporary context but definitely in the historical context.
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I know of two tragic histories in the world- that of Ireland, and that of Macedonia. Both of them have been deprived and tormented. |
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#16 | ||
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In the name of the blood and the sun, the dagger and the gun, Christ protect this soldier, a lion and a Macedonian. |
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#17 | |||||
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I never said Macedonians were wrong to rationalize things in such a way, I merely pushed back a little on your assertion that they don't rationalize things in such a way. Quote:
My only point of contention with what you said is that Macedonians don't see the Orthodox faith as mandatory in order to be considered Macedonian. I countered that they don't say it so bluntly or discuss it in those terms exactly, but in a round about kind of way they do feel that way. It's one of those things where I think if you push the issue you will see it more than you would in a passive setting. In the end Macedonians don't really care about anything so that's why it may seem like they don't hold that view. |
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#18 | |||
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In the name of the blood and the sun, the dagger and the gun, Christ protect this soldier, a lion and a Macedonian. |
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#19 | |
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Rafael Moshe Kamhi is definitely the finest example though there were others.
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I know of two tragic histories in the world- that of Ireland, and that of Macedonia. Both of them have been deprived and tormented. |
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#20 | ||
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Honestly my experiences could be skewed base on where I'm from. Ohridzani are kind of weird. The past is a big part of Ohrid's identity, with the hundreds of churches and historical sites. Also in our neck of the woods we have a lot of Torbeshi and Albanians in Struga, Ohrid has a lot of Turks, so there is this turf war if you will between Muslims and Christians. That has to have some effect on their mentality and their rejection of other religions, particularly Islam. Despite those feelings its not like they have ever done anything about it so It brings me back to my first point, they may say it in passing at the kafana but in the end its not that important to them. |
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