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#391 | |
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#392 |
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![]() Noticed this folktale/poem (unsure how to calssify) whilst reading 'Bulgarian Folk Songs' by the Miladinov Brothers. It was under the Kostursko section in this part of the book but notice its references to other regions in Macedonia at a time when there was little connection between these areas (the material was gathered in the 1850s and this example is likely much older):
331. (Петрице, моме Петрице!) „Петрице, моме Петрице! Дейгиди риба летнице, Цѫрвено отъ Охритъ яболко, Преспанска тѫнка ѭгуля, Елибасанско-но ноже, Юручка топла погача, Битолско поле широко, Тиквешка бѣла пченица, Солунско суво грозѥнце, Воденска ширка цѫрвена, Негошко вино ’убаво!“
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I know of two tragic histories in the world- that of Ireland, and that of Macedonia. Both of them have been deprived and tormented. |
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#393 |
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![]() Why was there little connection between these areas?
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In the name of the blood and the sun, the dagger and the gun, Christ protect this soldier, a lion and a Macedonian. |
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#394 |
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![]() No railwaylines, no roads, no forms of modern communication - all to be expected from the "sick man of Europe"
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I know of two tragic histories in the world- that of Ireland, and that of Macedonia. Both of them have been deprived and tormented. |
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#395 |
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![]() And because there was a lack of infrastructure to facilitate a more efficient method of travel and communication, you find it revealing that a poem from Kostur would mention other Macedonian towns?
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In the name of the blood and the sun, the dagger and the gun, Christ protect this soldier, a lion and a Macedonian. |
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#396 |
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![]() As far as some are, yes. I have family from the villages in Kostur and they have barely heard of anywhere north of Bitola and east of Solun because there was no reason to know them and no connection to them.
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I know of two tragic histories in the world- that of Ireland, and that of Macedonia. Both of them have been deprived and tormented. |
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#397 |
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![]() Just because many of them didn't have the opportunity to travel to other towns in the 19th century doesn't mean they were ignorant of their existence or hadn't heard stories about them. As for your family members, they either know that places like Ohrid, Skopje and Strumica exist or they don't. If they don't, then they have either been brainwashed by the education system in Greece or have a limited interest in their ancestral culture, history and kinsmen from other parts of Macedonia.
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In the name of the blood and the sun, the dagger and the gun, Christ protect this soldier, a lion and a Macedonian. |
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#398 | |
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I know of two tragic histories in the world- that of Ireland, and that of Macedonia. Both of them have been deprived and tormented. |
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#399 | |
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#400 | |
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It is not that I believe they lived in a bubble, it is based on research of that time that highlights the complete of lack of communication across large scales. Your average peasant, in all of Europe, would possess little knowledge of the places beyond their immediate dwelling. The significance of the cities is also somewhat irrelevant as to know why they are famous would mean there would need to be an education, of which the Ottoman Empire severly lacked. Of course I am not silly enough to believe peasants were not educated by elders or by religious figures so of course many would know of these towns and why they are significant but we cannot assume all did. I did mention before how most locales east of Solun and north of Bitola were not widely known in Kostursko so I did not actually suggest these significant towns were unknown, even if the people in question never visited them.
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I know of two tragic histories in the world- that of Ireland, and that of Macedonia. Both of them have been deprived and tormented. |
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