The exact meaning of 'Macedonians and the rest of Greeks'

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  • Epirot
    Member
    • Mar 2010
    • 399

    The exact meaning of 'Macedonians and the rest of Greeks'

    Virtual propagandists from Greece are not ashamed to put forth some truncated quotes, trying to pass them as truth. For their needs, they have manufactured a list of certain citations to convince erroneously others with the 'Greekness' of Macedonia.

    “Macedonia and the Rest of Greece” in the ancient Literary & E***raphical sources

    Arrian II.14.4: "Macedonia and the rest of Greece" (..Είς Μακεδονίαν και είς την άλλην Ελλάδα)

    Polybius 7.9.3: "Macedonia and the rest of Greece" (..Μακεδονίαν και τήν άλλην Ελλάδα)


    Strabo, 7.9: "Macedonia, of course, is a part of Greece[..]without taking her [Macedonia] from the rest of Greece" (..έστι μεν ουν Ελλάς και η Μακεδονίαν[...]χωρίς έγνωμεν αυτήν από της άλλης Ελλάδος )

    Polybius 7.9.5: "Philip and Macedonians and the rest of Greeks“ (..Φιλίππον και Μακεδόνων και υπό τών άλλων Ελλήνων)


    Julius Valerius Alexander Polemios I.18: omni Macedonia et et reliqua Graecia conspirante


    Polybius 7.9.7: "Macedonians and the rest of Greeks" (..και Μακεδόνες και των άλλων Ελλήνων)

    Plutarch, Alexander's Fortune 99.3.6: "Macedonians and the rest of Greeks" (...Μακεδόνες και οι άλλοι Έλληνες)

    Arrian Ι.16.7: "Alexander, son of Philip and the Greeks.." (Αλέξανδρος Φιλίππου και οι Έλληνες )

    Strabo, 10.2.23: "to the Macedonians and the rest of Greeks" (...πρός τε τους Μακεδόνας και τους άλλους Έλληνας )


    Dio Chrysostom, Discourse on Kingship no. 4; 9 and 48:, Macedonians and the rest of Greeks(...Μακεδόνας τε και τους άλλους Έλληνας )

    IG XII,2 525: "...Alexander and the Greeks.." (..καὶ πόλεμον ἐξε[νι]- [κ]άμενος πρὸς Ἀλέξανδρον καὶ τοὶς Ἔλλανας τοὶς μὲν πολίταις παρελόμενος τὰ ὄπλα ἐξε- κλάϊσε) (Eresos 332 BC)

    IG X(2.1) no.1031 lines 6-7: "..Macedonians and the rest of Greeks.." (..και τους λοιπούς Μακεδόνας και τους άλλους Έλληνας) (Olympia, Damon the Macedonian, 143 BC)

    Syll. 3 nos. 372, lines 6 kai 7: "Kings and the rest of Greeks", (..[υ]πό των βασιλέων και /[τ]ών άλλων Ελλήνων) (Samothrace 288-281 BC)


    Magnesia 6, 557, lines 30-31: "of the kings and the rest of Greeks“ (..των βασιλέων [κ]αί των άλλ[ων] Ελλήνων απάν]τωμ) (Magnesia et Maian.: Artemis Leukofryni, 207/6 BC)

    Syll.³ 398 590, line 30, "of the kings and the rest of Greeks" (..τοίς βασιλεύσι και τοις άλλοις Έλλησι) (SbBerlin 24 (1905) 979-993, 196 BC)

    Ephesos 163: ”..Macedonians and the rest of Greek ethne" (..εἶναι μῆνα καλούμενον παρ̣’ ἡ̣[μ]ῖν μὲν Ἀρτεμισ[ι]-ῶνα, παρὰ δὲ Μακεδόσιν καὶ τοῖς λοιποῖς ἔθνεσιν τοῖς Ἑλληνικοῖς) (Ephesos 160 BC)
    But let see what is the opinion of one of the most renowned authorities in ancient Macedonia:


    From Arrian to Alexander: studies in historical interpretation By A. B. Bosworth

    "Macedonians and the rest of Greeks' occurs in several cases into Hellenistic literature. This expression must be classified within the framework of propaganda of Macedonian kings, who aimed to counter the immense propaganda of Greeks about non-Hellenicity of Macedonians. But again they do not have much credibility since they are firmly refuted by dozens of ancient sources, who draw a sharp line between Macedonians and Greeks.

    For example, "AMAC" propagandists like to quote Polybius where he has stated "Μακεδονίαν και τήν άλλην Ελλάδα", but cynically they omit to quote Polybius where he has transmitted originally a part of Philip V speech:

    POLYBIUS - 'THE RISE OF THE ROMAN EMPIRE', HISTORIES Book XVIII.5

    Αἰτωλῶν δ' οὐκ ἀνεκτόν: ποίας δὲ κελεύετέ με" [7] φησὶν " [8] ἐκχωρεῖν Ἑλλάδος καὶ πῶς ἀφορίζετε ταύτην; αὐτῶν γὰρ Αἰτωλῶν οὐκ εἰσὶν Ἕλληνες οἱ πλείους: τὸ γὰρ τῶν Ἀγραῶν ἔθνος καὶ τὸ τῶν Ἀποδωτῶν, ἔτι δὲ τῶν Ἀμφιλόχων, οὐκ ἔστιν Ἑλλάς. [9] ἢ τούτων μὲν παραχωρεῖτέ μοι;"

    'What is this Greece which you demand that I should evacuate, and what how do you define Greece?. Certainly most of the Aetolians themselves are not Greeks!. The countries of the Agraae, the Apodotea, and the Amphilochians cannot be regarded as Greeks. So do you allow to me to remain in those territories'
    Last edited by Epirot; 08-16-2011, 10:06 AM.
    IF OUR CHRONICLES DO NOT LIE, WE CALL OURSELVES AS EPIROTES!
  • Agamoi Thytai
    Member
    • Nov 2010
    • 198

    #2
    Originally posted by Epirot View Post
    Virtual propagandists from Greece are not ashamed to put forth some truncated quotes, trying to pass them as truth. For their needs, they have manufactured a list of certain citations to convince erroneously others with the 'Greekness' of Macedonia.
    That's pathetic!Greeks haven't manipulated anything,these are the exact quotes of ancient authors!
    Originally posted by Epirot;107876
    But let see what is the opinion of one of the most renowned authorities in ancient Macedonia:

    [IMG
    http://i45.servimg.com/u/f45/13/95/49/70/1_bmp15.jpg[/IMG]
    From Arrian to Alexander: studies in historical interpretation By A. B. Bosworth
    "Macedonians and the rest of Greeks' occurs in several cases into Hellenistic literature. This expression must be classified within the framework of propaganda of Macedonian kings, who aimed to counter the immense propaganda of Greeks about non-Hellenicity of Macedonians. But again they do not have much credibility since they are firmly refuted by dozens of ancient sources, who draw a sharp line between Macedonians and Greeks.
    That's even more pathetic!What propaganda of Macedonian kings?Some of these quotes were writen in Roman time,like this here of Cassius Dio:

    "These were the events that took place in Gaul, and Caesar wintered there, thinking that he would be able to bring the Gauls under strict control. 12 But Crassus, desiring for his part to accomplish something that involved glory and at the same time profit, and seeing that no such thing was possible in Syria, where the people themselves were quiet, and those who had formerly warred against the Romans were by reason of their powerlessness causing no disturbance, made a campaign against the Parthians. He had no complaint to bring against them nor had the war been assigned to him; but he heard that they were exceedingly wealthy and expected that Orodes would be easy to capture, because he was but newly established. 2 Therefore he crossed the Euphrates and advanced far into Mesopotamia, devastating and ravaging the country. For since his p423 crossing was unexpected by the barbarians no careful guard of the ford had been kept. Consequently Silaces, then satrap of that region, was quickly defeated near Ichnae, a fortress so named, after contending with a few horsemen; and being wounded, he retired to report personally to the king the Romans' invasion. 13 Crassus, on his side, quietly won over the garrisons and especially the Greek cities, among them one named Nicephorium. FOR COLONISTS IN GREAT NUMBERS,DESCENDANDS OF THE MACEDONIANS AND OF THE OTHER GREEKS WHO HAD CAMPAIGNED IN ASIA WITH THEM, readily transferred their allegiance to the Romans, since they were oppressed by the violence of the barbarians (?), and placed strong hopes in the invaders, whom they regarded as friends of the Greeks."

    Part of a complete English translation of Dio. Site contains many Greek and Latin texts, translations and related material.


    Cassius Dio lived in 2nd AD century as you see:


    Were there any Macedonian kings in 2nd AD century who convinced him to write that Macedonians were Greeks,or perhaps he dreamt the ghosts of Alexander and Philip threatening him?
    Last edited by Agamoi Thytai; 08-16-2011, 12:34 PM.
    "What high honour do the Macedonians deserve, who throughout nearly their whole lives are ceaselessly engaged in a struggle with the barbarians for the safety of the Greeks?"
    Polybius, Histories, 9.35

    Comment

    • Epirot
      Member
      • Mar 2010
      • 399

      #3
      Originally posted by Agamoi Thytai View Post
      That's pathetic!Greeks haven't manipulated anything,these are the exact quotes of ancient authors!
      I did not dispute the originality of the quotes but their erroneous interpretation. They were intentionally taken out of their content, so the conclusion that your buddies have drew up is fairly manipulated.

      Originally Posted by Agamoi Thytai

      That's even more pathetic!What propaganda of Macedonian kings?Some of these quotes were writen in Roman time,like this here of Cassius Dio:
      Originally Posted by Agamoi Thytai

      Were there any Macedonian kings in 2nd AD century who convinced him to write that Macedonians were Greeks,or perhaps he dreamt the ghosts of Alexander and Philip threatening him?
      You are purposefully twisting the analysis of Bosworth. In the underlined passage, he is not referring to the Cassius Dio but to Arrian. I know that both of them lived in Roman period, but you forgot the part when Bosworth clearly said: "...he must have borrowed it from some intermediate source". To my opinion, the standard expression "Macedonia and the rest of Greece" or "Macedonians and the rest of Greeks" partially derive from these 'intermediate sources' of Macedonian propaganda. Or, there is also an another conclusive explanation. Greece was under Macedonian rule from 338 B.C - 197 B.C, so as a matter of fact Greece was considered as integral part of Macedonia.



      The Roman province of Macedonia (Latin: Provincia Macedoniae, Greek: Επαρχία Μακεδονίας) was officially established in 146 BC, after the Roman general Quintus Caecilius Metellus defeated Andriscus of Macedon, the last Ancient King of Macedon in 148 BC, and after the four client republics ("tetrarchy") established by Rome in the region were dissolved. The province incorporated ancient Macedon, Epirus, Thessaly, and parts of Illyria, Paeonia and Thrace.

      The province of Macedonia within the Roman Empire, ca. 117 AD

      The Diocese of Macedonia (Latin: Dioecesis Macedoniae, Greek: Διοίκησις Μακεδονίας) was a diocese of the later Roman Empire, forming part of the praetorian prefecture of Illyricum. Its capital was Thessalonica.The diocese was formed, probably under Constantine I (r. 306–337), from the division of the Diocletianian Diocese of Moesia. It included the provinces of Macedonia Prima, Macedonia Secunda or Salutaris (periodically abolished), Thessalia, Epirus vetus, Epirus nova, Achaea, and Crete. The Diocese of Macedonia, together with the Diocese of Dacia and (up to 379) the Diocese of Pannonia, made up the Prefecture of Illyricum.
      Therefore, your selected quotes indicate nothing about the ethnicity of Macedonians. They were referred to administrative boundaries of Macedonia and Greece. It's true that Strabo wrote:"...έστι μεν ουν Ελλάς και η Μακεδονίαν", but this cannot sustain as a solid proof on the alleged Greekness of Macedonians. Again its Strabo himself who leaves no doubt about the geographical boundaries of Epirus and Macedonia, which were excluded either geographically and ethnically from Greece.

      The Peneius forms the boundary between Lower Macedonia, or that part of Macedonia which is close to the sea, and Thessaly and Magnesia; the Haliacmon forms the boundary of Upper Macedonia; and the Haliacmon also, together with the Erigon and the Axius and another set of rivers, form the boundary of the Epeirotes and the Paeonians.

      Part of a complete English translation of Strabo. Site contains many Greek and Latin texts, translations and related material.


      ὅτι Πηνειὸς μὲν ὁρίζει τὴν κάτω καὶ πρὸς θαλάττῃ Μακεδονίαν ἀπὸ Θετταλίας καὶ Μαγνησίας,
      μετὰ μὲν οὖν τοὺς Ἠπειρώτας καὶ τοὺς Ἰλλυριοὺς τῶν Ἑλλήνων Ἀκαρνᾶνές εἰσι καὶ Αἰτωλοὶ καὶ Λοκροὶ οἱ Ὀζόλαι·

      After the Epeirotes and the Illyrians, then, come the following peoples of the Greeks: the Acarnanians, the Aetolians, and the Ozolian Locrians; and, next, the Phocians and Boeotians.
      In another place Strabo did call Thessalians as Greeks living in the most northerly region:

      Strabo 11.14.12.

      ἔδει μὲν γὰρ αὐτοῖς ἐπιθέτου κόσμου τοιούτου τινός, οἱ δὲ Θετταλοὶ μάλιστα βαθυστολοῦντες, ὡς εἰκός, διὰ τὸ πάντων εἶναι Ἑλλήνων βορειοτάτους καὶ ψυχροτάτους νέμεσθαι τόπους ἐπιτηδειοτάτην παρέσχοντο μίμησιν τῇ τῶν ὑποκριτῶν διασκευῇ ἐν τοῖς ἀναπλάσμασιν·

      "The Thessalians in particular wore long robes, probably because they of all the Greeks lived in the most northerly and coldest region".

      Ἔφορος μὲν οὖν ἀρχὴν εἶναι τῆς Ἑλλάδος τὴν Ἀκαρνανίαν φησὶν ἀπὸ τῶν ἑσπερίων μερῶν· ταύτην γὰρ συνάπτειν πρώτην τοῖς Ἠπειρωτικοῖς ἔθνεσιν.

      Ephorus says that, if one begins with the western parts, Acarnania is the beginning of Greece; for, he adds, Acarnania is the first to border on the tribes of the Epeirotes
      Your buddies tried unsuccessfully to invent a ridiculous response:

      Strabo talks about the story of Armenus who accompanied Jason in Armenia. In other words at the time of Argonautic expedition which of course happened centuries *before* the Macedonian migration from Pindos and *obviously* at the time being, Thessalians were “in the most northerly and coldest region†since Macedonia didnt exist.
      I've a couple of questions:

      Let admit that Strabo is referring to the Argonautic expedition (XIII-XII century B.C it is guessed, correct if I am mistaken). But, how come that Strabo did not describe for examples Epirotes as Greeks living in the most northern regions? All the ancient geographers did not count Macedonians and Epirotes as Greeks. For them, Greece starts from Ambracia Gulf and river Peneus must have been the boundary which separated Greek speaking world from 'barbarian' one.
      Last edited by Epirot; 08-18-2011, 07:29 AM.
      IF OUR CHRONICLES DO NOT LIE, WE CALL OURSELVES AS EPIROTES!

      Comment

      • Pelister
        Senior Member
        • Sep 2008
        • 2742

        #4
        Gandeto is an expert in this field. These are quotes perhaps he might like to look it. Just about everything the New Greek has bee able to produce about the identity and nature of Macedonian territory has been a distortion, or some kind of wilful fabrication up to date to suite 20th century conquest of Macedonian territory.

        Comment

        • Mactruth
          Junior Member
          • Dec 2010
          • 91

          #5
          I find it interesting that "Macedonia and the rest of Greece" was being used even though a large portion of Greek land was under Macedonian control until the end of the Roman era, including Thessaly and Central Greece, ignoring these lands in the process. Should we consider Thessaly a part of Macedonia by these standards?

          These days people use slang words with a different definition then held previously. Look at the word "gay", it used to mean "happy" but today it means "homosexual". Nobody seems to realize meanings and definitions of words change with time. How can we know "Greece" in ancient times means "Greece" in modern times? It didn't and to make things more confusing one word could of had multiple meanings at that time, with a different meaning being held by different people! Why was "Hellas" only used to refer to the southern portions of Greece, yet today "Hellas" is supposed to mean the whole Greece Republic?

          Comment

          • Epirot
            Member
            • Mar 2010
            • 399

            #6
            Originally posted by Pelister View Post
            Gandeto is an expert in this field. These are quotes perhaps he might like to look it. Just about everything the New Greek has bee able to produce about the identity and nature of Macedonian territory has been a distortion, or some kind of wilful fabrication up to date to suite 20th century conquest of Macedonian territory.
            It would be injustice to say that modern Greeks have nothing in common with ancient ones. At least, they have inherited the habit of claiming the land of others as their own:

            STRABO 12.8.4
            ....τῶν Ἑλλήνων ὁρμῇ τινι χρησαμένων πρὸς τὴν τῆς ἀλλοτρίας κατάκτησιν·

            ...the Greeks feel an impulse to acquire possession of the countries of others
            But Strabo ignore the impulses of Greeks to acquire the possession of the countries of others, as he did not mix apples with pears:

            (Book VII, 4)...just as the Peneius flows through Tempe and thus fortifies Macedonia on the side of Greece

            ...ὡς ὁ Πηνειὸς διὰ τῶν Τεμπῶν φερόμενος ἀπὸ τῆς Ἑλλάδος αὐτὴν ἐρυμνοῖ:
            Last edited by Epirot; 08-18-2011, 07:18 AM.
            IF OUR CHRONICLES DO NOT LIE, WE CALL OURSELVES AS EPIROTES!

            Comment

            • Epirot
              Member
              • Mar 2010
              • 399

              #7
              Funnily enough, our friend 'Agamoi Thyati' vanished into thin air, without giving any response!!! I am pretty sure he cannot avoid from this disastrous accident, which is caused by the excessive speed, drink-driving and drug-driving of his bike into dangerous cross-roads he got no clue. Anyway, this is the logical end of his natural stupidity:

              funny greek bike accident - YouTube

              Our 'Agamoi' had not felt the injuries he got because of the adrenaline. It seem from real cases, that injuries will not be felt during the critic moment of encounter. But, sooner or later he will realize the mental consequences of his wild adventures with motor-bike hahahahahh

              How long should we wait for a single answer of you? Oh apologize me because you have first to consult for a while with Andreas Kyropoulos, the well-known racist scum who used to sodomize himself by inventing out of nothing some possible scenarios of Greekness of Macedonia..lol
              Last edited by Epirot; 08-18-2011, 06:47 AM.
              IF OUR CHRONICLES DO NOT LIE, WE CALL OURSELVES AS EPIROTES!

              Comment

              • Agamoi Thytai
                Member
                • Nov 2010
                • 198

                #8
                Originally posted by Epirot View Post
                Funnily enough, our friend 'Agamoi Thyati' vanished into thin air, without giving any response!!! I am pretty sure he cannot avoid from this disastrous accident, which is caused by the excessive speed, drink-driving and drug-driving of his bike into dangerous cross-roads he got no clue. Anyway, this is the logical end of his natural stupidity:
                Don't worry brainless creature,I didn't vanish,I'm just busy in real life.
                Originally posted by Epirot View Post
                You are purposefully twisting the analysis of Bosworth. In the underlined passage, he is not referring to the Cassius Dio but to Arrian. I know that both of them lived in Roman period, but you forgot the part when Bosworth clearly said: "...he must have borrowed it from some intermediate source". To my opinion, the standard expression "Macedonia and the rest of Greece" or "Macedonians and the rest of Greeks" partially derive from these 'intermediate sources' of Macedonian propaganda. Or, there is also an another conclusive explanation. Greece was under Macedonian rule from 338 B.C - 197 B.C, so as a matter of fact Greece was considered as integral part of Macedonia.
                Your interpretation of the phrase "Macedonia and the rest of Greece" is at least stupid.If the authors wanted to stress that Greece was conquered by Macedonia and thus part of the Macedonian empire,then the proper expression to demonstrate that political status would be "Greece and the rest of Macedonia",at least this is what common sense dictates,otherwise there is created exactly the opposite impression,that is Macedonia is conquered by Greece!
                Originally posted by Epirot View Post
                Therefore, your selected quotes indicate nothing about the ethnicity of Macedonians. They were referred to administrative boundaries of Macedonia and Greece. It's true that Strabo wrote:"...έστι μεν ουν Ελλάς και η Μακεδονίαν", but this cannot sustain as a solid proof on the alleged Greekness of Macedonians. Again its Strabo himself who leaves no doubt about the geographical boundaries of Epirus and Macedonia, which were excluded either geographically and ethnically from Greece.
                "The Peneius forms the boundary between Lower Macedonia, or that part of Macedonia which is close to the sea, and Thessaly and Magnesia; the Haliacmon forms the boundary of Upper Macedonia; and the Haliacmon also, together with the Erigon and the Axius and another set of rivers, form the boundary of the Epeirotes and the Paeonians."



                ὅτι Πηνειὸς μὲν ὁρίζει τὴν κάτω καὶ πρὸς θαλάττῃ Μακεδονίαν ἀπὸ Θετταλίας καὶ Μαγνησίας,
                Where exactly in that passage are Macedonians distinguished from Greeks in terms of ethnic belonging???Are you on drugs???
                Originally posted by Epirot View Post
                μετὰ μὲν οὖν τοὺς Ἠπειρώτας καὶ τοὺς Ἰλλυριοὺς τῶν Ἑλλήνων Ἀκαρνᾶνές εἰσι καὶ Αἰτωλοὶ καὶ Λοκροὶ οἱ Ὀζόλαι·

                After the Epeirotes and the Illyrians, then, come the following peoples of the Greeks: the Acarnanians, the Aetolians, and the Ozolian Locrians; and, next, the Phocians and Boeotians.
                Here Strabo makes a distinction between Epirotes,Illyrians and some Greek peoples (which leaves no space for you claiming "Epirotic" identity,you can't be both an Illyrian and an Epirote when all ancient sources make clear distinction between them).It is true that some ancient authors questioned the Greekness of Epirotes,due to their primitive and backward way of life,and this was mainly a result of the Athenian arrogance for their sophisticated way of life and advanced culture (though Strabo himself was not Athenian).This happened with with other known Greek tribes too whose Greekness is beyond doubt,it was not only the Epirotes that were labeled as "barbarians" by the Athenian superiority complex.The author Heraclides mentions the Athenian habit of mockering the other Greeks about their local dialects and has the Macedonian poet Poseidippos from Cassandreia accusing them in one of his poems:



                While another ancient author,Dicaearchos commented on this passage of Poseidippos:

                "To those that consider neither Thessaly as part of Hellas,nor the Thessalians,while they are descendands of Hellen,as Hellenic-speaking,this must be said."


                In this passage,Thessalians are again described as barbarians together with the Eleans and the Boetians:



                The people of the island of Lesbos too:
                This volume contains new translations of two dialogues of Plato, the Protagoras and the Meno, together with explanatory notes and substantial interpretive essays. Robert C. Bartlett's translations are as literal as is compatible with sound English style and take into account important textual variations. Because the interpretive essays both sketch the general outlines of the dialogues and take up specific theoretical or philosophic difficulties, they will be of interest not only to those reading the dialogues for the first time but also to those already familiar with them.The Protagoras and the Meno are linked by the attention each pays to the idea of virtue: the latter dialogue focuses on the fundamental Socratic question, "What is virtue?"; the former on the specific virtue of courage, especially in its relation to wisdom. An appendix contains a short extract from Xenophon's Anabasis of Cyrus that vividly portrays the figure of Meno.

                Modern treatments of Rome have projected in highly emotive terms the perceived problems, or the aspirations, of the present: 'race-mixture' has been blamed for the collapse of the Roman empire; more recently, Rome and Roman society have been depicted as 'multicultural'. Moving beyond these and beyond more traditional, juridical approaches to Roman identity, Emma Dench focuses on ancient modes of thinking about selves and relationships with other peoples, including descent-myths,history, and ethnographies. She explores the relative importance of sometimes closely interconnected categories of blood descent, language, culture and clothes, and territoriality. Rome's creation of a distinctive imperial shape is understood in the context of the broader ancient Mediterranean worldwithin which the Romans self-consciously situated themselves, and whose modes of thought they appropriated and transformed.


                However many other authors considered Epirotes as Greek:

                Herodotus
                "Cleisthenes son of Aristonymus son of Myron son of Andreas had one daughter, whose name was Agariste. He desired to wed her to the best man he could find in Hellas...Then all the Greeks who were proud of themselves and their country came as suitors....From Italy came Smindyrides of Sybaris...and Damasus of Siris..from the Ionian Gulf, Amphimnestus...From Aetolia came Males...From the Peloponnese came Leocedes...and Amiantus, an Arcadian from Trapezus, son of Lycurgus; and an Azenian from the town of Paeus, Laphanes, son of that Euphorion....from Athens Megacles...From Eretria came Lysanias...From Thessaly came a Scopad, Diactorides of Crannon...AND FROM THE MOLOSSIANS CAME ALCON."


                Eutropius
                Thus the ambassador of Pyrrhus returned; and, when Pyrrhus asked him "what kind of a place he had found Rome to be," Cineas replied, that "he had seen a country of kings, for that all there were such, as Pyrrhus alone was thought to be in Epirus and the rest of Greece."


                Pausanias
                "how he (Pyrrhus) expelled Demetrius and ruled Macedonia until he was in turn expelled by Lysimachus, the most important of his achievements until he waged war against the Romans,[1.11.7] being the first Greek we know of to do so...[1.12.1] XII. So Pyrrhus was the first to cross the Ionian Sea from Greece to attack the Romans."
                Pausanias, Description of Greece, Guide to Greece, Attica, Athens, translation, classical text, classical texts, classical texts library


                Dionysius of Halicarnassus
                "1 Of the horse, he stationed the Samnite, Thessalian and Bruttian squadrons and the Tarentine mercenary force upon the right wing, and the Ambraciot, Lucanian and Tarentine squadrons and THE GREEK MERCENARIES CONSISTING OF Acarnanians, Aetolians, MACEDONIAN and ATHAMANIANS,on the left (Athamanians were an Epirotic tribe)...10 (19.11) It was for this reason that Pyrrhus was defeated by the Romans also in a battle to the finish. For it was no mean or untrained army that he had, but the mightiest of those then IN EXISTENCE AMONG THE GREEKS and one that had fought a great many wars;"
                Part of a complete English translation of Dionysius of Halicarnassus. Site contains many Greek and Latin texts, translations and related material.


                Aristotle
                "Of the rivers in the Greek world, the ACHELOOUS FLOWS FROM PINDUS, the Inachus from the same mountain; the Strymon, the Nestus, and the Hebrus all three from Scombrus; many rivers, too, flow from Rhodope... The deluge in the time of Deucalion, for instance, took place chiefly in the Greek world and in it especially about ancient Hellas, the country about Dodona and the Achelous, a river which has often changed its course. Here the Selli dwelt and those who were formerly called Graeci and now Hellenes."


                Procopius:


                Claudius Ptolemy


                Originally posted by Epirot View Post
                In another place Strabo did call Thessalians as Greeks living in the most northerly region:
                Quote:
                Strabo 11.14.12.
                ἔδει μὲν γὰρ αὐτοῖς ἐπιθέτου κόσμου τοιούτου τινός, οἱ δὲ Θετταλοὶ μάλιστα βαθυστολοῦντες, ὡς εἰκός, διὰ τὸ πάντων εἶναι Ἑλλήνων βορειοτάτους καὶ ψυχροτάτους νέμεσθαι τόπους ἐπιτηδειοτάτην παρέσχοντο μίμησιν τῇ τῶν ὑποκριτῶν διασκευῇ ἐν τοῖς ἀναπλάσμασιν·
                "The Thessalians in particular wore long robes, probably because they of all the Greeks lived in the most northerly and coldest region".
                Your buddies tried unsuccessfully to invent a ridiculous response:

                Quote:
                Strabo talks about the story of Armenus who accompanied Jason in Armenia. In other words at the time of Argonautic expedition which of course happened centuries *before* the Macedonian migration from Pindos and *obviously* at the time being, Thessalians were “in the most northerly and coldest region†since Macedonia didnt exist.
                I've a couple of questions:

                Let admit that Strabo is referring to the Argonautic expedition (XIII-XII century B.C it is guessed, correct if I am mistaken).
                Strabo was indeed referring to the Argonautic expedition.Here is the whole text:

                "There is an ancient story of the Armenian race to this effect: that Armenus of Armenium, a Thessalian city, which lies between Pherae and Larisa on Lake Boebe, as I have already said,1 accompanied Jason into Armenia; and Cyrsilus the Pharsalian and Medius the Larisaean, who accompanied Alexander, say that Armenia was named after him, and that, of the followers of Armenus, some took up their abode in Acilisene, which in earlier times was subject to the Sopheni, whereas others took up their abode in Syspiritis, as far as Calachene and Adiabene, outside the Armenian mountains. They also say that the clothing of the Armenians is Thessalian, for example, the long tunics, which in tragedies are called Thessalian and are girded round the breast; and also the cloaks that are fastened on with clasps, another way in which the tragedians imitated the Thessalians, for the tragedians had to have some alien decoration of this kind; and since the Thessalians in particular wore long robes, probably because they of all the Greeks lived in the most northerly and coldest region, they were the most suitable objects of imitation for actors in their theatrical make-ups. And they say that their style of horsemanship is Thessalian, both theirs and alike that of the Medes. To this the expedition of Jason and the Jasonian monuments bear witness, some of which were built by the sovereigns of the country, just as the temple of Jason at Abdera was built by Parmenion."


                Also from the same chapter of Strabo:

                "There are also some Greek cities in Media, founded by the Macedonians, among which are Laodiceia, Apameia and the city2 near Rhagae, and Rhaga3 itself, which was founded by Nicator.By him it was named Europus, but by the Parthians Arsacia;"

                Hey,how come that Macedonians founded Greek cities and called them by Greek names?

                And how come you are an Epirote when Strabo says your original homeland was near the Caspian Sea:

                "and then on the north by the Ocean as far as the mouth of the Caspian Sea;8 and then on the east by this same sea as far as the boundary between Albania and Armenia, where empty the rivers Cyrus and Araxes,the Araxes flowing through Armenia and the Cyrus through Iberia and Albania; and lastly, on the south by the tract of country which extends from the outlet of the Cyrus River to Colchis, which is about three thousand stadia from sea to sea, across the territory of the Albanians and the Iberians, and therefore is described as an isthmus. "

                Originally posted by Epirot View Post
                But, how come that Strabo did not describe for examples Epirotes as Greeks living in the most northern regions?
                Because,you clueless fool,Thessalians at that time were living in Epirus and migrated later to the land that is currently known as Thessaly;

                How come Epirotes were not Greek when their language was full of archaic Greek words???According to Plutarch,Epirotes called Achilles "aspetos" in their local dialect,which is an archaic Greek word used mainly in Homeric poems:







                Strabo also says that in the language of Molossians,Thesprotians and Macedonians old women are called "peliai" and old women "pelioi"


                These words are not only Greek,they are Doric Greek according to Hesychius' lexicon,something that excludes the possibility they were loanwords from Attic or Koine Greek and furthermore prove the Doric origin of these tribes:

                "pelioi"=old men,Doric


                "pelious"=so are called the old men and women by Epirotes and Coans (people of Cos island who also were of Doric origin)


                And I can also play that game with maps,and not outdated 19th centuries ones:




                Earth's ancient history from the earliest times untill 1000 BC, Gods of Sumer, Akkad, Babylonia,, Nibiru




                However if you still prefer a good old 19th century edition:
                "What high honour do the Macedonians deserve, who throughout nearly their whole lives are ceaselessly engaged in a struggle with the barbarians for the safety of the Greeks?"
                Polybius, Histories, 9.35

                Comment

                • Soldier of Macedon
                  Senior Member
                  • Sep 2008
                  • 13670

                  #9
                  Originally posted by Agamoi Thytai
                  If the authors wanted to stress that Greece was conquered by Macedonia and thus part of the Macedonian empire,then the proper expression to demonstrate that political status would be "Greece and the rest of Macedonia",at least this is what common sense dictates...............
                  Not exactly, as Greece was never a part of Macedonia, it was forced into a league which was controlled by Macedonian kings.
                  ........how come that Macedonians founded Greek cities and called them by Greek names?
                  Why have Turks given Arabic names to some of their cities? How come Irish people have patriotic songs in the English language that are aimed against English people? You give way too much emphasis on the Macedonians' use of the Greek language during ancient times. Don't blind yourself to the obvious, as this circumstance does nothing to prove the 'Greekness' of Macedonians. As for the discussion relating to the title of this thread, such statements can be misleading. Take, for example, the below from Strabo:
                  NO. The works of Strabo have long been manipulated by narrow-minded Greeks of the modern era and their apologists, with the aim of gross and blatant fact-twisting to tailor certain texts to suit their nationalistic agenda. Take the below quote for example, one often parroted by these very people as 'evidence' of their

                  However, for a very long time the Aetolians, together with the Acarnanians, stood firm, not only against the Macedonians and the other Greeks, but also finally against the Romans, when fighting for autonomy. Book 10, Chapter 2, 23.
                  At first glance, it appears to group the Macedonians with the Greeks. But a closer inspection reveals the exact opposite. As I have explained in the thread of the link cited above, with reference made to the Romans, it is clear that the 'other Greeks' cannot be inclusive of the Macedonians, as again, the topic (during the point in question) speaks of a time when the Greeks were under Macedonian rule. Therefore, the Aetolians and Acarnanians stood firm against the rulers (Macedonians) and the other Greeks, and then later (finally) the Romans. Apart from the purpose of maintaining a distinction, there is no other reason why the Macedonians would be mentioned in the above quote by Strabo.
                  In the name of the blood and the sun, the dagger and the gun, Christ protect this soldier, a lion and a Macedonian.

                  Comment

                  • George S.
                    Senior Member
                    • Aug 2009
                    • 10116

                    #10
                    agamoi phytai.Where does it say that macedonia is part of greece & is a city state.Nowhere.Please explain to me the hate & uncooperation that the macedonians received from the greeks.There was so much fighting to the death where that is concerned.Di you think demosthenes loved alexander.He hoped that alexander would be killed.Do you think that greek writers that wrote hundreds of years would write something honorable about the macedonians they would just condemn them & also they would say that they are the same people.
                    "Ido not want an uprising of people that would leave me at the first failure, I want revolution with citizens able to bear all the temptations to a prolonged struggle, what, because of the fierce political conditions, will be our guide or cattle to the slaughterhouse"
                    GOTSE DELCEV

                    Comment

                    • Soldier of Macedon
                      Senior Member
                      • Sep 2008
                      • 13670

                      #11
                      Originally posted by Epirot
                      For their needs, they have manufactured a list of certain citations to convince erroneously others with the 'Greekness' of Macedonia.
                      Context is important. Here is a moderate selection of references that display the other side of the coin, which make plain the fact that the Macedonians and Greeks were not the same people, and that they shared a great deal of animosity towards each other - contrary to the fictional stories that are conjured by some.


                      5th century BC, Thrasymachus, On Behalf of the Lariasaeans
                      "Shell we being Greeks, be slaves to Archelaus (note: a Macedonian king), a barbarian?"
                      5th century BC, Herodotus, Histories (8-142)
                      "Do not let Alexander's smooth-sounding version of Mardonius' proposals seduce you; he does only what one might expect of him--a despot himself, of course he collaborates with a despot. But such conduct is not for you - at least, not if you are wise; for surely you know that in foreigners there is neither truth nor trust."
                      5th century BC, Thucydides, Peloponnesian War (4-124)
                      Perdiccas' army consisted of the forces of his Macedonian subjects together with a force of hoplites from the Hellenes living in Macedonia........
                      4th century BC, Isocrates, Letters to Phillip (106-8)
                      ..........entirely aloof from Hellenic territory.....the throne of Macedon.......
                      4th century BC, Isocrates, Letters to Phillip (154)
                      I assert that it is incumbent upon you to work for the good of the Hellenes, to reign as king over the Macedonians, and to extend your power over the greatest possible number of the barbarians.
                      4th century BC, Demosthenes, Phillipics (3-31)
                      ......Philip......is not only no Hellene, nor related to the Hellenes, but not even a barbarian from any place that can be named with honor, but a pestilent knave from Macedonia.......
                      1st century AD, Quintus Curtius Rufus, Alexander (8, 5, 5-7)
                      To feed this desire of his there was no lack of pernicious flattery – ever the curse of royalty, whose power is more often subverted by adulation than by an enemy. Nor were the Macedonians to blame for this, for none of them could bear the slightest deviation from tradition; rather it was the Greeks, whose corrupt ways had also debased the profession of the liberal arts.
                      1st-2nd century AD, Plutarch, Flaminius
                      .........the Romans came not to fight against the Greeks, but for the Greeks, against the Macedonians......having vanquished king Philip and the Macedonians, restored the Corinthians, Locrians, Phocians, Eubœans, Achæans of Phthiotis, Magnetians, Thessalians, and Perrhæbians to their own lands, laws, and liberties; remitting all impositions upon them, and withdrawing all garrisons from their cities........all were only eager to leap up and salute and address their thanks to the deliverer and champion of Greece.
                      1st-2nd century AD, Plutarch, Alexander (51)
                      Then Alexander, turning to Xenodochus of Cardia and Artemus of Colophon, said: "Do not the Greeks appear to you to walk about among Macedonians like demi-gods among wild beasts?"
                      2nd century AD, Arrian, Alexander (Book 2)
                      The fight was further embittered by the old racial rivalry of Greek and Macedonian.
                      2nd century AD, Marcus Justinus, Epitome of Phillip (8,1-4)
                      The states of Greece, while each sought to gain the sovereignty of the country for itself, lost it as a body...........for Philip, king of Macedonia....obliged victors and vanquished alike to submit to his royal yoke.........It was a shameful and miserable sight, to behold Greece.....a country that had constantly been the conqueror of kings and nations, and was still mistress of many cities, waiting at a foreign court to ask or deprecate war…….
                      2nd century AD, Marcus Justinus, Epitome of Phillip (30,3)
                      Philip....allowed that “he might be induced to submit to the Romans, but that it was intolerable that the Greeks, who had been subdued by his ancestors Philip and Alexander, and brought under the yoke of the Macedonian empire, should dictate articles of peace to him, as if they were conquerors; and that they ought to give an account of their conduct in their state of slavery, before they sought to recover their liberty.”
                      2nd century AD, Pausanias, Description of Greece (2.8.4)
                      ........all the Greeks were afraid of the Macedonians and of Antigonus, the guardian of Philip, the son of Demetrius........
                      2nd century AD, Pausanias, Description of Greece (7.7.5)
                      When Philip, the son of Demetrius, reached man's estate, and Antigonus without reluctance handed over the sovereignty of the Macedonians, he struck fear into the hearts of all the Greeks. He copied Philip, the son of Amyntas.........
                      2nd century AD, Pausanias, Description of Greece (7.15.6)
                      .........the Greeks who were struggling at Chaeroneia against the Macedonians under Philip.........
                      2nd century AD, Pausanias, Description of Greece (9.6.5)
                      .......the defeat at Chaeroneia was a disaster for all the Greeks……….
                      In the name of the blood and the sun, the dagger and the gun, Christ protect this soldier, a lion and a Macedonian.

                      Comment

                      • Epirot
                        Member
                        • Mar 2010
                        • 399

                        #12
                        Nice compilation, SoM!

                        While I was searching Dio Chrysostom account, I found randomly a passage which clearly separate Macedonians from Greeks in terms of ethnicity:

                        Again, Philip, who is reputed to have been the cleverest of kings, engaged Aristotle as teacher and ruler for his son Alexander, believing that he himself was not competent to give instruction in the science of kingship; nay, while he thought himself fit to rule the other Macedonians and Thracians and Illyrians and all the Greeks, he handed his son over to another to be ruled, and while he gave orders to so many myriads, he did not dare give orders to p299that one man. The reason is that he did not feel his own risk to be as great if he should err where it concerned any one else as it would be if he should commit some error in connexion with his son.

                        http://penelope.uchicago.edu/Thayer/...urses/49*.html
                        IF OUR CHRONICLES DO NOT LIE, WE CALL OURSELVES AS EPIROTES!

                        Comment

                        • Pelister
                          Senior Member
                          • Sep 2008
                          • 2742

                          #13
                          Good collection SoM.

                          I like this one:

                          5th century BC, Thucydides, Peloponnesian War (4-124)

                          Perdiccas' army consisted of the forces of his Macedonian subjects together with a force of hoplites from the Hellenes living in Macedonia........

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