Originally posted by Slovak/Anomaly/Tomas
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Marko of Prilep, King of the Christians
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Last edited by Sarafot; 12-23-2008, 05:38 PM.Ние македонците не сме ни срби, ни бугари, туку просто Македонци. Ние ги симпатизираме и едните и другите, кој ќе не ослободи, нему ќе му речеме благодарам, но србите и бугарите нека не забораваат дека Македонија е само за Македонците.
- Борис Сарафов, 2 септември 1902
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In eastern and central Serbia, with variations.
And I'm not talking to you anymore. I don't like you.अयं निज: परो वेति गणना लघुचेतसाम्।
उदारमनसानां तु वसुधैव कुटुंबकम्॥
This is mine or (somebody) else’s (is the way) narrow minded people count.
But for broad minded people, (whole) earth is (like their) family.
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Originally posted by Slovak/Anomaly/Tomas View PostIn eastern and central Serbia, with variations.
And I'm not talking to you anymore. I don't like you.
Dont be mad but that is truth.Last edited by Sarafot; 12-24-2008, 04:48 AM.Ние македонците не сме ни срби, ни бугари, туку просто Македонци. Ние ги симпатизираме и едните и другите, кој ќе не ослободи, нему ќе му речеме благодарам, но србите и бугарите нека не забораваат дека Македонија е само за Македонците.
- Борис Сарафов, 2 септември 1902
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This is isn't about the subject. Why do people always assume that I don't know. I just don't like you and that's it. I don't care about your knowledge or opinion on anything regardless if it is true or not, so that be the end of that.अयं निज: परो वेति गणना लघुचेतसाम्।
उदारमनसानां तु वसुधैव कुटुंबकम्॥
This is mine or (somebody) else’s (is the way) narrow minded people count.
But for broad minded people, (whole) earth is (like their) family.
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And Jabolko is used in Slovenian language to,Serbs always tray to be something special so they use Jabuka and Vuk.
And Tomas i like you,even if you dont like me!
PozdravНие македонците не сме ни срби, ни бугари, туку просто Македонци. Ние ги симпатизираме и едните и другите, кој ќе не ослободи, нему ќе му речеме благодарам, но србите и бугарите нека не забораваат дека Македонија е само за Македонците.
- Борис Сарафов, 2 септември 1902
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I can't tell. Until the early 19th century the folk language was not written in Serbia and the old literary Slavianoserbian used the older form "volk". I don't know about Croatian literature. Illyrian has many dialects, the bulk of them called Shtokavian (štokavski) that are separated into Old Shtokavian and Neo-Shtokavian. I do know that most Old Shtokavian use the syllabic /l/ as in "vlk", and have many other older features, that's why they are called Old. These include: slavonski, kosovsko-resavski, timočko-prizrenski (torlački), istočnobosanski, zetsko-sandžački, posavski (slavonski). The Neo-Shtokavian are: šumadijsko-vojvođanski, istočnohercegovački, ikavski zapadni i ikavski istarski. There are also the Chakvian (čakavski) and Kaykavian (kajkavski) dialects spoken in most of Croatia but these are transitional with Slovenian.
The Neo-Shtokavian dialects were used to form the Serbo-Croatian literary standard since they were more universal than the Old Shtokavian dialects. Hence why most people would say "vuk" insead of "vlk" or "volk", but that is not the case in most of rural Illyria where people use primarily their native dialects the cityfolk would have hard time understanding them anyway.अयं निज: परो वेति गणना लघुचेतसाम्।
उदारमनसानां तु वसुधैव कुटुंबकम्॥
This is mine or (somebody) else’s (is the way) narrow minded people count.
But for broad minded people, (whole) earth is (like their) family.
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Originally posted by Slovak/Anomaly/Tomas View PostI can't tell. Until the early 19th century the folk language was not written in Serbia and the old literary Slavianoserbian used the older form "volk". I don't know about Croatian literature. Illyrian has many dialects, the bulk of them called Shtokavian (štokavski) that are separated into Old Shtokavian and Neo-Shtokavian. I do know that most Old Shtokavian use the syllabic /l/ as in "vlk", and have many other older features, that's why they are called Old. These include: slavonski, kosovsko-resavski, timočko-prizrenski (torlački), istočnobosanski, zetsko-sandžački, posavski (slavonski). The Neo-Shtokavian are: šumadijsko-vojvođanski, istočnohercegovački, ikavski zapadni i ikavski istarski. There are also the Chakvian (čakavski) and Kaykavian (kajkavski) dialects spoken in most of Croatia but these are transitional with Slovenian.
The Neo-Shtokavian dialects were used to form the Serbo-Croatian literary standard since they were more universal than the Old Shtokavian dialects. Hence why most people would say "vuk" insead of "vlk" or "volk", but that is not the case in most of rural Illyria where people use primarily their native dialects the cityfolk would have hard time understanding them anyway.
The sources on Marko are scarce, I believe there may be some Latin sources and documents that speak briefly about him or his father. I will keep my eyes open.In the name of the blood and the sun, the dagger and the gun, Christ protect this soldier, a lion and a Macedonian.
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Here is another source about King Marko, this time from the year 1601 by Mauro Orbini, the Croatian writer. I used google translate to convert the original and fixed the wording up a little, if there is anyone who can read Croatian or Serbian and would like to have a go at translating them better, let us know.
At that time, some leaders of Rashka, using the death of Tsar Stefan, tried to become higher than they were. Among them was the Despot Volkasin and his brother Uglesha, who were leaders of the 'Hum' region, and Prince Voislav, son of Voinov, each being in possession of the most important lands in the kingdom. Therefore, some faithful people of Urosh advised the Tsar to lock Despot Volkasin in prison along with Prince Voislav and some others...........................he (Urosh) gave Volkasin many provinces, and gave him the title of King. From here Volkasin began to oppress many traits of the kingdom, causing damage as if it were under the direction of the Emperor, and increasing the grip on his empire..........Therefore, there was a great uproar in the kingdom of Urosh, as each of the leaders tried to seize land larger than what belongs to them. Among these was Prince Lazar, who lead all the lands on the borders of Hungary that is called, as it is said, the Country of King Stefan.................King Volkasin determined that Pristina (Kosovo) was a significant city and retained a hold on all the surrounding country. His brother Uglesha held all the territory in Romania (East Rome) to Salonika, Ber (Macedonia) and other cities. The Balshich held upper and lower Zeta (Montenegro) to Albania, from the borders of Bosnia and Srem to Kotor. Lazar, however, with his brother in-law Vuk Branković held the land of King Stefan............................................King Volkasin and his brother Uglesha. They were born in Livno, their father was Mrnjave, who was in the beginning a poor nobleman but was later, with his sons, helped by Tsar Stefan. When the Tsar Stefan................he took him, along with his wife, three sons and two daughters in his house. The sons of the Volkasin, Uglesha and Gojko. The brothers Volkasin and Uglesha were more stronger and disciplined arms than the other lords, especially Uglesha, who led the war with the city of Solun and pushed them to pay tribute............He was then in the continuous war against the Turks who were on the edge of his domains, and each time the did battle he came out the winner. The Turks had thus lost all the strength and audacity which they had previously displayed in the war. The personal success of Volkasin and Uglesha was resented by Prince Lazar and Nikola Zhupan Altomanovich, the strongest of the leaders after them. They therefore determined to humiliate them and supress their pride. It is with that aim that they approached Tsar Urosh, encouraging him in any way possible against the aforementioned brothers. And at the end of it he decided to enter in the alliance with them against the said brothers, while they promised that all which is taken will belong to Tsar Urosh, to whoever attempts to again win his father's kingdom. They therefore prepared a powerful army to attack King Volkasin and Uglesha, with the army lined up to meet the enemy at Kosovo Polje. When the battle swung out of favour, Prince Lazar withdraw his armies and fled. Nikola Altomanovich, who wanted to fight, was defeated, his people killed, few barely managing to survive. Tsar Urosh was caught alive with several of the other leaders at his house, while others were killed...................When Tsar Urosh was defeated and caught in battle, King Volkasin led him in Rashka, where he finished his days in the way described..............................when they could not do anything, they fled for the safety of their lives. The Turks pushed them (Volkasin and Uglesha) to the Maritsa, who jumped in with their horses lest they fall in enemy hands. They did the same as many other prominent figures, from which a number of them drowned in the river mentioned. There drowned also Uglesha, Gojko and his brother, who was in army. When King Volkasin had crossed the river, he was overcome with a great thirst and began to drink from a source, still mounted to his horse. While he was tilted, the page Nikola Hrsojevic killed him with the use of a necklace that was on his (Volkasin) neck. It happened close to the village near the town of Karaman Chernomena in Thrace, where the thoroughbred lost the battle with the Turks. From there, later his body would be transferred to the church of St Demetrios in Shushich, which is in Rashka. The bodies of Uglesha and Gojko were never found. Others that escaped death in the battle were taken into captivity. This happened on the 26th September 1371.......................After the death of King Volkasin his son Marko retained a hold on Kostur, Ohrid, Arg(?) and Morea..................In the name of the blood and the sun, the dagger and the gun, Christ protect this soldier, a lion and a Macedonian.
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The above texts by Orbini suggest that there was indeed friction between the rulers of the Macedonian south and the Serbian north, which was romantically referred to as the land of (King) Stefan. A battle is also recorded as taking place at Kosovo between the two enemies. The brothers Volkasin and Uglesha are also spoken of as brave fighters against the Turks, although not much is mentioned about King Marko.In the name of the blood and the sun, the dagger and the gun, Christ protect this soldier, a lion and a Macedonian.
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Marko's father was born in Livno, which is in the extreme west of Bosnia bordering Dalmatia. If I recall correctly Orbini claims that the story about Volkasin and Uglesha was told to him by a Dalmatian. This also happens to be very close to the area in which the Croatian king Tomislav was crowned.In the name of the blood and the sun, the dagger and the gun, Christ protect this soldier, a lion and a Macedonian.
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I have source of heraldy which blame that many have left their proprety in Macedonia and went to Bosna and Dalmatia,so probebly Orbini is shareing Ilirian idea,The book is about Macedonian coat of arms,there was a guy who was big head in Spanish kingdom,the quin was just about to give him title of a lord and he had to prove his blue blod.His name was Relja Ohmučevič,Macedonian from Bosna,the book said thet he is also the guy who bild Rila monastry,the name is also the same Relja-Rila,i dont know That Ilirian ideaof Orbini is like proslavic idea in 1945.
Also i personaly belive that real Ilirians are SERBS CROATS and SLOVENES.
And about name VUK or VOLK,in Kosovo batlle the guy name was VUK Obradović,and that was in 1389,i wil found the source that pruves that.Ние македонците не сме ни срби, ни бугари, туку просто Македонци. Ние ги симпатизираме и едните и другите, кој ќе не ослободи, нему ќе му речеме благодарам, но србите и бугарите нека не забораваат дека Македонија е само за Македонците.
- Борис Сарафов, 2 септември 1902
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If you can find the book and scan some pages to post here it would be great.
I am not sure about how significant the legend and legacy of King Marko is with all Macedonians, even though he ruled nearly all of Macedonia. I know in my family we were told stories about him, and he is rightfully considered as a king of Macedonia and consequently 'ours'. The 19th century Macedonian writer Kuzman Shapkarev said that his father (or grandfather) told him stories about our history consisting mainly of two characters, Alexander the Great and King Marko.
How about the other Macedonians on this forum, does King Marko have a place in our history as far as your a) upbringing, and b) current way of thought are concerned?In the name of the blood and the sun, the dagger and the gun, Christ protect this soldier, a lion and a Macedonian.
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I will do that,just not shure how to upload them on the forum?I'll tray first and then i will ask for help if it would be dificult.Ние македонците не сме ни срби, ни бугари, туку просто Македонци. Ние ги симпатизираме и едните и другите, кој ќе не ослободи, нему ќе му речеме благодарам, но србите и бугарите нека не забораваат дека Македонија е само за Македонците.
- Борис Сарафов, 2 септември 1902
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