Originally posted by TerraNova
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Do you actually understand what that sentence is telling you, all you see is ‘Alexander’ and ‘Greeks,’ Never mind the complete absence of the mention of the Macedonians and/ or his mention as king of Macedon. Never mind the absence of the Spartans, whilst sending 300 suits of Persian armour to the goddess Athena in Athens, ironically the same number of which the famous Spartans fought and died against the Persians before alexanders time.
Now if that is not specific designed propaganda for the Greek allies and others to keep quiet (even though many of the Greeks still persisted to revolt given the chance) I don’t know what is.
Further in Arrian’s work you will find the following samples:
"In the spring of 334 Alexander set out from Macedonia, leaving Antipater with 12,000 infantry and 1,500 cavalry to defend the homeland and to keep watch on the Greek states." [p.34]
[Book II - Battle of Issus] "Darius' Greeks fought to thrust the Macedonians back into the water…..The fight was further embittered by the old racial rivalry of Greek and Macedonian." [p.119]
Alexander continues to address his troops: "Gentlemen of Macedon, and you my friends and allies…p.294]
We can go on and on and on, but you still fail to understand and only succeed in nit-picking (something we can all do without grasping the idea behind its meaning). As Borza stated in the case of the Harvard scholar E. Badian, his critics (I wonder who – considered Badian attacking Hellenic identity) succeeded only in nit-piking. As E. Badian concluded, whatever the ethnic origins and identity of the Macedonians, they were generally perceived not to be Greek. This judgment that the Macedonians neither considered themselves Greek nor were so considered by their neighbours is shared by Hammond, History of Greece, 534-35. Further as Borza states; NO SINGLE ARGUMENT IS CONCLUSIVE, but the case builds in quality as it grows in QUANTITY OF EVIDENCE, in the end, is persuasive.
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