Seems the Sarakatsani are related to the Yörüks, a similar Turkish speaking Muslim tribe of nomads. See the link below;
Sarakatsani...more modern 'Greeks' with Turkish origins
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From the link you posted Napolean;
Yörüks and Sarakatsani
Their nomadic way of life and the fact that they spread through the Balkans led Arnold van Gennep to try and establish a connection between the Yörüks and the Sarakatsani (or Karakachans) of Greece. However, the Sarakatsani when for the first time mentioned under this name were Orthodox Christians and speaking a Greek dialect. While there are no actual linguistic or religious links to the Yörük, there are nevertheless connections and similarities as to the transhumant, nomadic way of life.[7] Gennep considers that both of these pastoral ethnic groups may ultimately share a common Turkic ancestry.[7]
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Sarakatsani are most likely Hellenized Vlachs; this process started only in the 19th century (it's less likely that they are of Turkish/Yoruk origin). This should not come as a surprise since even the Peloponnesian/Moraitian Tzakonians and Maniotes are also of Vlach descent.
Gustav Weigand regarded the Sarakatsani as a population of Vlach origin. When you also have even a Greek site speculating on this possibility and connection... Well, you can then draw your own conclusions.
Please ignore the mental gymnastics that follow and focus on the facts provided, such as how Jirecek found a "specific" population to be Latin-speaking, etc. Statements such as "Greek-speaking Greeks" are very effective in dealing with cognitive dissonance issues. In reality, the Greek-speakers of the coastal areas of Aetolia-Acarnania, Epirus and many other regions were Vlachs and Albanians.
Διαβάστε το περιοδικό sarakatsanos.net για ειδήσεις, άρθρα και απόψεις σχετικά με τα καζίνο και την παγκόσμια βιομηχανία τυχερών παιχνιδιών. Χρησιμοποιήστε τις συμβουλές μας και κερδίστε πραγματικά μεγάλα χρήματα εύκολα!
Many authors have speculated on the origins of the Sarakatsani.
In Monograph on Koutsovlachs (Μονογραφια περι Κουτσοβλαχων, 1865, reprinted in 1905), a Greek Epirot named Aravantinos discussed how the Arvanitovlachs were called Sarakatsani due to their Greek roots ("Τοιουτους Αρβανιτοβλαχους φερεωικους ποιμενοβιους ολιγιστους απαντωμεν εν Θεσσαλια και Μακεδονια, Σαρακατσανους καλουμενους καταχρηστικους διοτι οι Σαρακατσανοι ορμονται εξελληνων και αυτοχρημα Ελληνες εισι").
In Aravantinos' Chronography (Χρονογραφια), he elaborates more on the Sarakatsani and discusses about the "existence" of the Sarakatsani along with other actual existing groups like the Pestanianoi and the Vlachs. He also states that the Arvanitovlachs were called Garagounides or Korakounides thus increasing the supposed differences between Arvanitovlachs and Sarakatsani ("Σαρακατσιανοι η Σακαρετσανοι εχοντες την καταγωγη εκ Σαρακετσιου ... Οι Σαρακατσανοι, οι Πεστανιανοι, και οι Βλαχοι οι εκ του Συρρακου εκπατρισθεντες, οιτινες και ολιγοτερων των αλλων σκηνιτων βαρβαριζουσι. Διαφοροι δε των τριων εισιν οι Αρβανιτοβλαχοι λεγομενοι Γκαραγκουνιδες η Κορακουνιδες").
The Sarakatsani may have been bilingual in both Greek and Latin. Evidence of this can be found in texts written by authors such as Katakouzinos II, Procopius, and Kasomoulis. These authors state that before the advent of the Ottomans in southeastern Europe, Greek-speaking Greeks only lived in the coastal cities of Epirus and Aetoloakarnania, and that the remaining people who resided in the mountains were Arvanitovlachs. Other testimonies from Cousinery, Pouqeville, Heuzey, Tertsetis, Frantzis, and Deligiannis confirm that the population in Epirus, Aetoloakarnania and western Macedonia were bi-lingual.
The people known today as the Sarakatsani were referred to as Roumeliotes by authors such as Georges Kavadias even though the Sarakatsani did not use that name themselves. Based on an account by Fotakos, the people currently known today as the Sarakatsani referred to themselves as Moraites when they migrated to Thessaly after the Greek Revolution. A Czech author by the name of Jirecek found the Moraitian tribe as a Latin-speaking populace that eventually became Greek-speaking (Gesty Pobulgarsky, Praze 1888 p. 220 and Das Furstentum Bulgariens 1891 p. 119). So perhaps the Sarakatsani spoke a mixed Greek-Latin language and became Greek monolinguals after the Greek Revolution.
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Originally posted by Carlin View PostSarakatsani are most likely Hellenized Vlachs; this process started only in the 19th century (it's less likely that they are of Turkish/Yoruk origin). This should not come as a surprise since even the Peloponnesian/Moraitian Tzakonians and Maniotes are also of Vlach descent.
Vlachs are older than Turkish Yoruks who came to Balkans after 14th century but also there was some Cuman Turkic nomads wandering in Balkans after 11th century.
The so-called Sarakatsani being hellenes is a laughable claim at best because there was no such a concept as "nomad Greeks" in history. The official Greek explanation for that phenomenon is supposedly the Sarakatsani couldn't live under Ottoman regime and they have chosen nomadic life to protect their hellenism and orthodoxy (!!!), so they are supposedly the most super duper hellenes
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The term "Vlachs" was always/still is a bit misleading as the Vlachs didn't use this 'appellation' for themselves. In the middle ages authors used it liberally to mean different/various things: nomads, mountain dwellers, Latin-speakers, etc.
Poles call Italians "Vlachs"/Wlochy:
PS: Meglen Vlachs might have a partial Turkic/Pecheneg ancestry.
Historians Ovid Densusianu and Konstantin Jirecek considered that Megleno-Romanians descended from a mixture of Romanians with Pecenegs, settled in Moglen by the Byzantine Emperor Alexios I Komnenos in 1091.
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Originally posted by Carlin View PostThe term "Vlachs" was always/still is a bit misleading as the Vlachs didn't use this 'appellation' for themselves. In the middle ages authors used it liberally to mean different/various things: nomads, mountain dwellers, Latin-speakers, etc.
Poles call Italians "Vlachs"/Wlochy:
http://pl.wikipedia.org/wiki/W%C5%82ochy
The official Romanian argument is that they are the descendants of pre-crusader, Latin people of Roman era but in fact, they have no relation with other Latin speakers like Spanish, Italians or French. Most likely the Romanians/Vlachs are Latinized Balkan people after the Avar era, during the Charlemagne`s Frankish empire, despotate of Moravia because we know that Charlemagne was hardcore servant of Pope, forcefully baptizing everyone and trying to assimilate all the people under the supervision of Vatican.
PS: Meglen Vlachs might have a partial Turkic/Pecheneg ancestry.
Historians Ovid Densusianu and Konstantin Jirecek considered that Megleno-Romanians descended from a mixture of Romanians with Pecenegs, settled in Moglen by the Byzantine Emperor Alexios I Komnenos in 1091.
It`s quite likely that Vlachs were originally Bulgar, Pecheneg, Hungarian and later Cuman nomads who got assimilated with Latin tongue. It wouldn't be surprise that after Yoruks came to Balkans from Anatolia, they intermarried with them because their lifestyle was same, breeding flocks and wandering around Balkans for greener pastures.
But i am sure about one thing; nomadic Vlachs cant be the descendants of ancient Greeks. If that would be the case, then present day Romanians should have been the descendants of ancient Hellenes.Last edited by Onur; 05-05-2012, 12:04 PM.
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Originally posted by OnurIt`s quite likely that Vlachs were originally Bulgar, Pecheneg, Hungarian and later Cuman nomads who got assimilated with Latin tongue.
It wouldn't be surprise that after Yoruks came to Balkans from Anatolia, they intermarried with them because their lifestyle was same, breeding flocks and wandering around Balkans for greener pastures.In the name of the blood and the sun, the dagger and the gun, Christ protect this soldier, a lion and a Macedonian.
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Originally posted by Soldier of Macedon View PostThe Bulgars, Pechenegs and Hungarians no doubt influenced the development of Romanians, but the Latin element was there first.
Just read about the post-Avar Charlemagne era. He was the one who forcefully baptized Saxons and various other Germanic peoples under the supervision of Pope. He was famous with converting people to christianity and massacre the ones who refuse;
I have no proof but i strongly believe that this is the time when these nomads started to adopt Latin tongue. Charlemagne was also the one who created Moravian kingdom under Pope`s sovereignty with the recently christianized slavic people (by Charlemagne again), who previously lived under the Avar reign.Last edited by Onur; 05-05-2012, 01:56 PM.
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Originally posted by Onur View PostAlready the genetics of present day Romanians and other Balkan Vlachs doesn't have any relation with their Latin language.
The official Romanian argument is that they are the descendants of pre-crusader, Latin people of Roman era but in fact, they have no relation with other Latin speakers like Spanish, Italians or French. Most likely the Romanians/Vlachs are Latinized Balkan people after the Avar era, during the Charlemagne`s Frankish empire, despotate of Moravia because we know that Charlemagne was hardcore servant of Pope, forcefully baptizing everyone and trying to assimilate all the people under the supervision of Vatican.
There are significant testimonies from antiquity which show widespread settlement of Roman soldiers, citizens, and colonists all over the Balkans (Macedonia, Dacia, Moesia, Achaea, etc.). Over the centuries the Roman minority assimilated the Balkan majority (Thracians, Dacians, Macedonians, etc.) as Latin was the official language of the state.
Romans did have an official policy of assimilation and as a result Romanized/Latinized virtually the entire Mediterranean. (The same process took place in Spain/Portugal, France and even certain parts of Italy [notably Sardinia, Corsica, Sicily: peopled mostly by "barbarians" before the Roman conquest] and these populations are no more/no less "Latin" in origin. Let's not forget the Etruscans..)
Charlemagne on the other hand was a Frank/German and had a policy, if anything, of spreading and converting people to Roman Catholicism.
Here's an interesting excerpt from Edward Gibbon's HISTORY OF THE DECLINE AND FALL OF THE ROMAN EMPIRE:
But the most important condition of peace was understood rather than expressed in the treaty. Aurelian withdrew the Roman forces from Dacia, and tacitly relinquished that great province to the Goths and Vandals. 22 His manly judgment convinced him of the solid advantages, and taught him to despise the seeming disgrace, of thus contracting the frontiers of the monarchy. The Dacian subjects, removed from those distant possessions which they were unable to cultivate or defend, added strength and populousness to the southern side of the Danube.
A fertile territory, which the repetition of barbarous inroads had changed into a desert, was yielded to their industry, and a new province of Dacia still preserved the memory of Trajan's conquests. The old country of that name detained, however, a considerable number of its inhabitants, who dreaded exile more than a Gothic master. 23 These degenerate Romans continued to serve the empire, whose allegiance they had renounced, by introducing among their conquerors the first notions of agriculture, the useful arts, and the conveniences of civilized life. An intercourse of commerce and language was gradually established between the opposite banks of the Danube; and after Dacia became an independent state, it often proved the firmest barrier of the empire against the invasions of the savages of the North. A sense of interest attached these more settled barbarians to the alliance of Rome, and a permanent interest very frequently ripens into sincere and useful friendship. This various colony, which filled the ancient province, and was insensibly blended into one great people, still acknowledged the superior renown and authority of the Gothic tribe, and claimed the fancied honor of a Scandinavian origin. At the same time, the lucky though accidental resemblance of the name of Getae, 231 infused among the credulous Goths a vain persuasion, that in a remote age, their own ancestors, already seated in the Dacian provinces, had received the instructions of Zamolxis, and checked the victorious arms of Sesostris and Darius. 24
[The Walachians still preserve many traces of the Latin language and have boasted, in every age, of their Roman descent. They are surrounded by, but not mixed with, the barbarians. See a Memoir of M. d'Anville on ancient Dacia, in the Academy of Inscriptions, tom. xxx.]
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RE: Sarakatsani (or Karakachani) ...
- "Sarac" means poor in Romanian (saracacios = in bad condition/shabby). Even some modern Greek authors stated that they most likely descend from hellenized Vlachs (Exarhos 1994).
- Apparently, during the 18th century a large number of Ottoman subjects spoke Vlach at home, but its use gradually diminished. Linguist Gustaf Weigand who studied the Vlachs extensively mentions that "a large number of the ‘pure Greeks’ of Thebes, Serres, and Thessaloniki’ are pure Vlachs. There were Vlach speakers from the south of Karditsa to the west, Agrafa mountains and Eurytania province who lost their language in the 19th and 20th centuries.
- Das fürstenthum Bulgarien: Seine bodengestaltung, natur, bevölkerung, By Konstantin Jireček, 1891 ... PAGE 118:
Quote: "Man scheidet sie in zwei Stamme, die rumanisch sprechenden Kucovlasi und die gracisirten Karakachani..."
Summary: Two tribes of Vlachs, per Jirecek --> the Romanian speaking Kutsovlachs, and the Hellenized ('gracisirten') Karakachani.Last edited by Carlin; 03-21-2016, 12:28 PM.
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1) The Companion Guide to Mainland Greece, by Brian De Jongh,John Gandon,Geoffrey Graham-Bell
When Brian de Jongh's two classic Companion Guides, Southern Greece and Mainland Greece, were first published they were greeted with acclaim and immediately established themselves as essential guides. They have now been combined into this single volume, covering the whole of the Greek mainland. This new edition has been thoroughly revised by John Gandon (Brian de Jongh's nephew) and Geoffrey Graham-Bell, taking into account both new archaeological discoveries and recent development. Brian de Jongh combined an expert knowledge of history, archaeology and mythology with a profound understanding of the Greek people and a feeling for the landscape which inspired their myths and monuments: he describes a country that he loved and much of which Pausanias, writing almost two thousand years ago, would still recognise. This book is, more than ever, the most indispensable of all modern guides toGreece.
Page 128:
"Occasionally there are settlements of transhumant sheep herders, Sarakatsani or Vlachs, descendants of the medieval Wallachians..."
2) Transactions of the Ethnological Society of London, Volume 6
Page 316 (R. Stuart - The Vlakhs of Mount Pindus.):
"The name Anw Blaxia, Ano Blachia, as has already been noticed, has long since fallen into disuse; and the Bomoei or Bovians, whose settlements in Aetolia and Acarnania, went by the name of Mikra Blaxia, Mikra Blachia, and under the name of Sarakatsani* have established themselves in Agrafa, where Pindus and Othrys unite to form a barrier between the inhospitable regions of Aetolia and the sea-like plains of Thessaly."
* From Saraketsi, one of their former villages in Acarnania.
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A part of the Sarakatsani from Greece, who settled in Albania in the nineteenth and twentieth centuries, were not Hellenized but retained their Aromanian language. Cluj-Napoca's dialectologist Petru Neiescu met a group of these Sarakatsani in 1959 during an expedition to Albania, near Stepur. Conversing with them in Aromanian, he found out that they, being asked about their ethnicity, answered that we are sarakatsani (suntem saracaciani).
They had become farmers in the meantime, but they were aware of the fact that past generations (their ancestors) who had lived in Greece (and arrived from there to Albania) were pastoralists.
Last edited by Carlin; 05-27-2017, 05:23 PM.
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Before 1850, in Greece of that time, the nomadic shepherds were all Arvanitovlachs and Ablianite Vlachs. The Sarakatsani did not exist - the writer is clear.
Also, Arvanitovlach huts and their customs after 1925 are presented by various writers as Sarakatsan!
Some Sarakatsan words:
Last edited by Carlin; 10-14-2018, 09:10 AM.
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Originally posted by Carlin15 View PostBefore 1850, in Greece of that time, the nomadic shepherds were all Arvanitovlachs and Ablianite Vlachs. The Sarakatsani did not exist - the writer is clear.
Also, Arvanitovlach huts and their customs after 1925 are presented by various writers as Sarakatsan!
Some Sarakatsan words:
I know of two tragic histories in the world- that of Ireland, and that of Macedonia. Both of them have been deprived and tormented.
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