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Old 07-01-2018, 11:34 PM   #11
Daniel the Great
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Very interesting stuff. Further information from the Romanian wiki page on the village of Macedonia.

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The settlement was founded by the Macedonian family (Maczedonia, in Hungarian) and already appears in the papal records of the diod (tax) from 1332-1337, under the name of Machadonia. In 1465 he had 50 houses and was owned by Ladislau Doczy (Vasile Doci?).
I wish there was some source conected to it. Love to know more about this Ladislau man.

https://ro.wikipedia.org/wiki/Macedonia,_Timi%C8%99
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Old 07-13-2018, 10:56 AM   #12
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As I have stated before, Victor Friedman cites the 1860s as the beginning of a concrete and widespread Macedonian identity. He categorises Macedonian figures of this period into two factions: Uniates and Separatists (also known as by other writers as "Macedonists"). Friedman states that the Uniates continued to believe in a joint Macedo-Bulgarian literary language that would act as a comprise between Macedonian and 'Thraco-Moesian'. The Separatists believed the growing Bulgarian literary language was already too favourable towards 'Thraco-Moesian' and discriminative against Macedonian, and so began to advocate for the formation of an independent literary languages based soley on the dialects of Macedonia, completely independent from the other languages.
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I know of two tragic histories in the world- that of Ireland, and that of Macedonia. Both of them have been deprived and tormented.
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Old 07-15-2018, 05:26 AM   #13
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I know of two tragic histories in the world- that of Ireland, and that of Macedonia. Both of them have been deprived and tormented.
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Old 10-09-2018, 03:49 AM   #14
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Quote:
Originally Posted by Carlin15 View Post



Carlin, you wouldn't be able to provide the page after the last image would you? Very curious how the author differentiates between those 3 camps they've stated.
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Old 10-09-2018, 04:07 AM   #15
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The whole book is availabe here:
http://www.macedoniantruth.org/forum...ghlight=rossos
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Old 10-09-2018, 07:38 AM   #16
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Thank you


Pretty interesting how the author differentiates between Macedonians who were total bugaromani and those who were more bugarofili. I think most authors (and even Macedonians) put them in the same category. It's worth pointing out also how Rossos claims that those who were totally Pro-Bulgaria and supported San Stefano were very much a minority in the Macedonian national revolutionary movement, the same as those with similar feelings towards Greece and Serbia. But states those with Bulgarian leanings or a general positive bias towards Bulgaira were more numerous but also on roughly equal levels with the "Macedonists" (Macedonian nationalists).
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