Carlin here is how I see it:
Thrace:Slavs>Vlachs>Albanians
Macedonia: Slavs > Vlachs> Albanians
Epirus: Albanians> Vlachs> Slavs
Thessaly: Vlachs>Slavs>Albanians
Attico-Boetia: Albanians>Vlachs>Slavs
Euboea: Albanians>Vlachs>Slavs
The Real Ethnic Composition of Modern Greece
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"Northern Aetolia remains a desolate region, inhabited mainly by Vlach shepherds."
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Aromanians are Romanian-speaking people located in the Balkan Peninsula - chiefly in Epirus and Macedonia. Historically identified with the former Ottoman Empire, a significant number of Aromanians now live in Romania itself. Largely autobiographical, this book is an account of the culture, lifestyle and civilization of the Aromanian people by an ethnologist and social anthropologist of Aromanian origin.




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Year 1814: Aetolia, now called Vlakia
A Sketch of Modern and Antient Geography ... Third edition, By Samuel Butler, 1814.
Page 150:
"West of Locris, Phocis, and Doris, was Aetolia, now called Vlakia, from the Valaques, settled there by the Greek Emperors, having the Sinus Corinthiacus for its Southern, the river Achelous for its Western, and Thessaly for its Northern boundary."
Greek Emperors = Byzantine or Roman Emperors
Sinus Corinthiacus = the Gulf of Corinth or the Gulf of Lepanto: the gulf between Northern Greece or Hellas Proper, and the Peloponnesus. It commenced, according to Strabo (viii. p.335, seq.), at the mouth of the Evenus in Aetolia (some said at the mouth of the Achelous) and the promontory Araxus in Achaia, and extended to the Isthmus of Corinth. It consisted of two distant portions, an outer and an inner sea, separated from one another by the narrow strait, between the promontories Rhium and Antirrhium.
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The contrast of Gothic toponyms in Italy and the Slavic toponyms in Greece is very interesting.
''Despite a sustained Lombard presence, the region has few Germanic toponyms.''
The Medieval Salento explores the visual and material culture of people who lived and died in this region between the ninth and fifteenth centuries, showing the ways Jews, Orthodox Christians, and Roman-rite Christians used images, artifacts, and texts in Hebrew, Greek, and Latin to construct both independent and intersecting identities.
''All the Germanic placenames that do exist in Italy are only attached to small settlements, and it is noteworthy that no sixth-centry source refers to a single one.''
The barbarians of the fifth and sixth centuries were long thought to be races, tribes or ethnic groups who toppled the Roman Empire and racist, nationalist assumptions about the composition of the barbarian groups still permeate much scholarship on the subject. This book proposes a new view, through a case-study of the Goths of Italy between 489 and 554. It contains a detailed examination of the personal details and biographies of 379 individuals and compares their behaviour with ideological texts of the time. This inquiry suggests wholly new ways of understanding the appearance of barbarian groups and the end of the western Roman Empire, as well as proposing new models of regional and professional loyalty and group cohesion. In addition, the book proposes a complete reinterpretation of the evolution of Christian conceptions of community, and of so-called 'Germanic' Arianism.
Given the fact that Italy had 18,100,000 inhabitants in 1800, there were less Germanic toponyms in the whole of Italy than the 350-450 Slavic toponyms of Peloponnese with a population of 330,000 in 1800.
The Germanic impact in the gene pool of Italians is around 10% to 15%, so you have your conclusions.Last edited by tchaiku; 03-30-2020, 04:16 AM.
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We all know “it was never yet possible to buy a decent slave“ from Macedonia.
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Really, I thought the most problematic once again is something else (something that is missing). I don't see why you bother to post evidence against your points.Originally posted by Carlin15 View PostThe most problematic one (again) proves to be the ethnic term "Greek".
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As mentioned above, we are talking about ethnic terms here as the Venetian notaries understood them at the time. The most problematic one (again) proves to be the ethnic term "Greek". The Albanian slaves from Epirus were called Greeks:
"In the Venetian archies of archivio notarile there are reports of Albanian slaves in Crete noted by Manoli Bresciano from 1359-1388. The majority of Albanian slaves from Epirus (de partibus Despotate) were called "Greeks"."
So, when we see in lists "Greeks" alongside "Albanians", "Vlachs" or others, we can't conclude anything with a significant degree of confidence as those Greeks might have been Albanian-speaking and/or Vlach-speaking (bilingual) Christians, etc.
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Also, according to the analysis in this book, the communities of Bulgarians in Crete as well as Cyprus were "relatively large":

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This volume is the first comprehensive collection to gather together the records of the medieval Bulgarian centuries in English translation. Stone annals, works of religious instruction, anti-heretical treatises, apocrypha, royal charters, as well as numerous graffiti and marginal notes, shed abundant light onto a major cultural tradition of the European southeast from the seventh to the fifteenth century. Produced by Bulgarians of all walks of life, the evidence testifies, among other things, to the unique features of Bulgarian historical consciousness, political custom, and religious sensibility as well as the countrya (TM)s conformity to the broad currents of medieval Europea (TM)s cultural development and evolution. The volume furnishes a fundamental reading for all those interested in the historical destiny of the a oeothera Europe.
In conclusion, the above proves the existence of Albanian, Vlach, and Slavonic communities on Crete.Last edited by Carlin; 03-29-2020, 03:00 PM.
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Interesting how the same names appear across all ethnicities. A lack of imagination on someone’s behalf, or a complete lack of interest/care considering slaves are stripped of all dignity. And Marica is Greek apparently.
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Ethnic categorization in the slave market of Crete
Let's review the ethnic categorization in the medieval documents of Venetian slave market notarial deeds. Venetian notaries recorded hundreds of slave sales in which slaves are categorized by their respective Venetian notary. Of course, we are talking about ethnic terms as the Venetian notaries understood them at the time.
Charles Verlinden has written extensively about the slave trade in the eastern Mediterranean and his notarial deeds in the late Middle Ages (14th-15th centuries): Charles Verlinden (1962), La Crète, débouché et plaque tournante de la traite des esclaves aux XIVe et XVe siècles, στο Amintore Fanfani (επ.), Studi in onore di Amintore Fanfani III: Medioevo (Milano A. Giuffrè 1962), pp. 593-669.
The slave market of Crete (Candia) was the most important slave market in the eastern Mediterranean.
The ethnic composition of the slaves of the Genoese slave trade in the Black Sea included the Tatars (by far the most common ethnicity of the slaves there), Russians, Alans, Cumans, Circassians, etc. These typical ethnicities of the Black Sea / Genoese slave trade constituted about 28% of the slaves trafficked into the Venetian slave market in Crete, which, according to Verlinden, is an indication of the high commercial activity of the Genoese.

I won't go into too much detail, but here is a sample list of slaves in Crete per Manoli Bresciano: Bulgarians, Serbs, Vlachs, Arvanites, etc.

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Dimitri Abeleanu from Avdella, Aegean Macedonia - "Neamul Aromanesc din Macedonia", Bucharest 1916.




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- Constantine VII Porphyrogennetos (913-920/944-959), in his text On themes, informs us that the area’s inhabitants were called Thrakesians because they came from Thrace; He also adds that they were «laborious» and «manual workers».
- The failed mutiny against Basil I (867-886) the Macedonian, co-emperor to Michael III (842-867), in 866, was led by the Thrakesian general Symbatios and the earl of Opsikion George Peganes. (Symbatios or Symbatius is the Hellenized form of the Armenian name Smbat. It was particularly frequent in Byzantine times.)
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